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	      Easter, a Christian festival, embodies many pre-Christian traditions. The
	      origin of its name is unknown. Scholars, however, accepting the derivation
	      proposed by the 8th-century English scholar St. Bede, believe it probably
	      comes from Çastre, the Anglo-Saxon name of a Teutonic goddess of spring
	      and fertility, to whom was dedicated a month corresponding to April. Her
	      festival was celebrated on the day of the vernal equinox; traditions associated
	      with the festival survive in the Easter rabbit, a symbol of fertility, and
	      in colored easter eggs, originally painted with bright colors to represent
	      the sunlight of spring, and used in Easter-egg rolling contests or given
	      as gifts. 
 Such festivals, and the stories and legends that explain their origin, were
	      common in ancient religions. A Greek legend tells of the return of Persephone,
	      daughter of Demeter, goddess of the earth, from the underworld to the light
	      of day; her return symbolized to the ancient Greeks the resurrection of life
	      in the spring after the desolation of winter. Many ancient peoples shared
	      similar legends. The Phrygians believed that their omnipotent deity went
	      to sleep at the time of the winter solstice, and they performed ceremonies
	      with music and dancing at the spring equinox to awaken him. The Christian
	      festival of Easter probably embodies a number of converging traditions; most
	      scholars emphasize the original relation of Easter to the Jewish festival
	      of Passover, or Pesach, from which is derived Pasch, another name for Easter.
	      The early Christians, many of whom were of Jewish origin, were brought up
	      in the Hebrew tradition and regarded Easter as a new feature of the Passover
	      festival, a commemoration of the advent of the Messiah as foretold by the
	      prophets.
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